Watching for whales
I was recently reading a transcript of a speech that theologian Sallie McFague gave on religion and ecology. In the speech McFague works her usual metaphor magic, discussing how language drives thought, and thought drives actions. Specifically, she called for a reimaging of the Christian worldview, from one in which the world is seen as a thing, a machine in which humans live, to one in which the world and the humans therein are seen as shared parts of a holistic body of God. This view – “that the world is from the beginning loved by God and is a reflection of the divine” – would forefront the inherent value of the environment and the religious importance of its conservation.
Interestingly, McFague claims that this reimaging is not new, but instead a return to a traditional worldview, held by Christians and non-Christians alike. The concept of earth as machine, she claims, “is an anomaly in human history, for until the scientific revolution of the seventeenth century, the earth was assumed to be alive, even as we are.” McFague is not calling for a return to pre-scientific thinking, in which we must appease tree spirits and illnesses are caused by foul humours (although the current use of medicinal leeches is totally cool), but rather a recognition that all of creation is equally part of God.
For McFague, the culprit is less the scientific revolution than the drive toward individualist consumption that the market economy has engendered. Consumption of goods is linked to consumption of the earth’s resources.
“From the time of Aristotle to the eighteenth century, economics was considered a subdivision of ethics; the good life was understood to be based on such values s the common good, justice, and limits. Having substituted the insatiable greed of market capitalism in place of these values, we are now without the means to make the qualitative shift in thinking that is required.”
While I would not be inclined to say “insatiable greed,” there is no question that a market economy is inherently consumptive and that it drives people to focus on the individual rather than the common good. McFague would have us work within the current system, but temper its impact on our behavior by changing how we think and speak about the world.
To McFague’s argument from metaphor I would only add that it’s not nice to fool mother nature.
Posted in Business, Environment, Philosophy, Religion, Trends
Tagged capitalism, christianity, consumption, ecology, Environment, free market, nature, Religion