Category Archives: Pop culture

Great Singer/Songwriter

http://www.myspace.com/sharonvanetten

Questions and Comments About Words

Why is the word “emasculate?” Wouldn’t it be better if it was “demasculate?” And then you could reverse it, with “remasculate.”

And speaking of improving words, “nefariousness” is just a lame version of “nefarious,” which is a great word. My proposal: “nefarity” as the new noun version.

Final comment: “adequacy” is merely adequate. “Adequacity” is a much fuller and rounder way of describing the state of being adequate. And wouldn’t we all be better off if we were more accepting of things that are simply adequate?

Links to Great Articles

Yves Smith on the macro effects of oversized Wall Street pay.

I normally don’t love Paul Krugman, despite his Nobel Prize, since he is too strident and preachy and predictable, but this take on what really separates Right from Left in America is pretty interesting.

John Mearsheimer on American foreign policy and realpolitik.

John Cassidy on whether Wall Street adds value to society. Hint: it doesn’t. This is from the New Yorker, so it won’t be available online forever.

Law professor David Beatty compares American constitutional jurisprudence to how they do it in other countries. I’m no expert, but I found it fascinating.

U.S. Army Ranger Is #3 Pastry Chef…In The World

Active duty Army Ranger Master Sgt. Mark Morgan recently placed 3rd in the pastry competition in the Culinary World Cup competition in Luxembourg.  This despite being out of practice because he has deployed twice to Iraq and 4 times to Afghanistan in the past decade. That is pretty studly, as far as I’m concerned. He was part of the Army’s Culinary Arts Team (who knew?), which also won a gold medal for its cold food table. Go Army indeed.

US: Religiously Diverse, Tolerant and Turning Liberal

As I pointed out in a previous post, Robert Putnam has a new book out describing the current status of religion in America, based on a large survey he conducted. I recently heard Putnam give a lecture about his new book. One of his key theses is that America is highly religious, but extremely diverse and tolerant.

Putnam’s survey, like others in the field, reveals that most Americans describe themselves as religious and many go to church regularly. The numbers in America are significantly higher than in other developed countries. This religiosity is spread across a wide diversity of faiths and denominations. Interestingly, although the vast majority claims to be religious, there is a strong polarity in how seriously they take their religion. When asked whether they said grace regularly, sometimes, or never, the responses were 44%, 10% and 46%, respectively. In other words, people either practice hard or not at all, with very little in the middle. This matches the polarization of politics that is tied to religion.

However, unlike the political polarization, in which the two sides seem to hate each other, when it comes to religion America is highly tolerant despite its polarization. When asked whether they had positive views of other faiths, most Americans said yes. The most popular faiths: Judaism, Catholicism and mainline Protestantism. Only 13% of Putnam’s respondents said that their faith was the only path to heaven, and 80% said there was some truth in all religion.

Why such tolerance? Putnam, who thinks like a sociologist despite being a political scientist, provides a social explanation: diversity breeds tolerance. With all the different faiths in America, and more geographic mobility than in the past, we are all more likely to know, and like, someone of a different faith.  Putnam supports this with data showing that more people change religions now than ever before, and pointing out that the majority of marriages are now interfaith, at 51%, compared to 25% a century ago. Putnam calls this the “Aunt Susan” phenomenon. We all know someone, perhaps our aunt by marriage, who is of a different faith, but who is totally awesome. How can Aunt Susan not go to heaven just because she is Methodist rather than Catholic?

An additional reason for the tolerance, which Putnam didn’t point out but I will, is that while Americans are broadly religious, they are also somewhat shallow about it. In other words, and despite the data on saying grace mentioned above, many Americans don’t take the teachings of their faith that seriously. For example, not only do 87% of Americans believe people of another faith can go to heaven, but 54% of evangelical Protestants believe that non-Christians can go to heaven. This means that 54% of evangelical Protestants are rejecting (or don’t understand) a basic tenet of their faith. Catholics, at 22% of the country, should alone swamp the 13% figure, but they clearly don’t. In other words, Americans’ willingness to ignore (or ignorance of) some of the key teachings of their faiths allow them to be more tolerant of other faiths.

Religion and Politics is a New Mix

I recently went to hear a lecture by Robert Putnam, a Harvard professor who is best known as the author of Bowling Alone, a book about the decay of civil institutions in America. Putnam has a new book out, called American Grace, about religion in America and its intersection with politics, and his lecture was a summary of that book. The book is based on both historical study and a large survey of US citizens, and has two main theses:

  1. The mix of religion and politics in America is new and massively polarizing
  2. American religion is so diverse and tolerant, especially among the younger generation, that the above polarization will likely moderate over time

This post is about Putnam’s first thesis; I will add another post soon summarizing his second thesis.

Putnam started his lecture by describing the rise of the religious right and how this is a new development in America. Of course the founding fathers were – mostly – deeply religious men; that’s how people rolled 250 years ago. But historically you could not correlate a person’s religious belief with their political beliefs. There were devout Christians who were liberal and secularists who were conservative. The Democratic and Republican parties each contained a mix of religious beliefs and commitments.

Things began to change in the 1960’s, with the rise of hippies and free love and drugs and rock & roll (all the stuff my parents dug, man). In reaction to this libertine environment, conservative people moved toward more bedrock values, generally in the form of evangelical Christianity. These people got more serious about their religion and then certain church leaders (eg. Jerry Falwell) saw an opportunity to turn that movement into political power. As the religious right gained power there was something of a backlash, and non-evangelicals moved further toward secularism.

Thus you have significant movement to the poles – the religious right and secularism – without any growth in the center. And now you have, according to Putnam, significant correlation between religion and politics. Putnam says the best way to understand how someone will vote is to ask about their church-going, or vice versa. This plays right into the polarization that we are seeing in modern American politics. Of course, Putnam’s theory of religious trends is not the only explanation for the rise of the religious right and political polarization. There were also geographic, economic and racial trends at work. But religion clearly played a role, and this is Putnam’s bailiwick, so I give his theories some weight.

An interesting side note: Putnam says that according to his research, if a person’s politics and religion don’t match, they are more likely to change their religion than their politics. In other words, conservative people move to more conservative churches and liberals move to more liberal churches or to none at all. Given that religion controls your soul whereas politics affects your pocketbook, this is surprising, but the surveys say what the surveys say. Another, less interesting, side note: the waves of religion and backlashes toward secularism described by Putnam could make for a classic dialectic, with their thesis and antithesis, but there is no synthesis. Instead, the movement trends apart rather than together. This is further proof of my pet theory that Hegel was an idiot.

Here is a photo of someone bowling, possibly alone:

Nixon bowls, possibly alone

On Facebook and Intellectual Property Theft

As the non-film press reviews The Social Network, their gloss on the film is driven, not surprisingly, by their philosophy of business. For example, in The New Republic, Lawrence Lessig focuses on how net neutrality enabled Facebook to thrive, because he is a fiend for net neutrality. [Sidebar: his argument makes no sense (typical of Lessig), because Facebook is a low bandwidth application, and net neutrality issues are all about bandwidth intensive applications.] The Wall Street Journal aims more at the lawsuits against Facebook founder Mark Zuckerberg, because it hates anti-business lawsuits (tort reform is one of the Journal’s pet causes; of course, lawsuits by businesses against regulatory agencies are fine) and loves the free market, and nothing is more free market than a successful entrepreneur. TechCrunch also criticizes the lawsuits, not so much from a tort reform perspective but from the Silicon Valley perspective of the heroic entrepreneur who works harder and succeeds; the money quote from this review is when it criticizes the Winklevoss twins because they “spend the majority of the movie demanding compensation over a site that they didn’t build.”

Both the Journal and TechCrunch minimize the lawsuit aspect and emphasis Zuckerberg’s execution of the idea. And to be sure, he executed brilliantly. There were already social networks out there – Friendster and MySpace – and yet it’s Facebook that’s the big winner. Facebook had superior technology, design and social elements, all of which helped it succeed. But to dismiss the Winklevoss claim as a mere “contract dispute” as the Journal does is to slant the story to make a political point. If the claim is true (obviously, I don’t know the facts, but Facebook did pay the twins over $60 million to settle the claim), Zuckerberg signed a contract to build a site for the twins, but instead of working on that site, he stalled the twins while he built a competing site. That is much closer to theft than to a contract dispute. Again, Zuckerberg won on execution, not on theft, but let’s not let that execution disguise or obviate any devious behavior that led to Facebook’s creation.

Northern Budgets vs. Southern Corruption

Slate recently ran an article by Anne Applebaum claiming that the division that now matters in Europe is no longer east vs. west, but instead north vs. south. According to Applebaum, communist east vs. capitalist west no longer matters. The important division is austere northern countries that manage their budgets and affairs vs. profligate southern countries that spend like drunken sailors, hoping others will pick up the tab.

As Applebaum puts it:

“The South contains all those countries whose political classes have not been able to balance their national budgets, whose bureaucrats have not been able to reduce their numbers, whose voters have not learned to approve of austerity….The North contains the budget hawks”

After reading the Slate article, I read Michael Lewis’ article in Vanity Fair about the Greek financial crisis. Lewis describes Greece as less of a country than a national pool of corruption in which the entire populace knowingly plunders the government treasury.

Pairing these two articles really made me think about this dichotomy between governance and chaos, between bureaucrats who do their jobs and those whose job is merely a path to a bribe. And it’s really just a small leap from governance vs. corruption to civic good vs. selfishness and then to democracy vs. despotism. But once I started expanding Applebaum’s dichotomy into a broader range of behaviors, I started to wonder whether her north vs. south division could be expanded beyond Europe. I think it can be.

After all, the northern hemisphere is generally a lot better managed than the southern: Canada vs. Venezuela, Estonia vs. Syria. Of course, Russia is really far north, but it acts south. And North Korea vs. South Korea reverses the pattern. But I think if you were to average across the hemispheres, Applebaum’s north vs. south dichotomy holds. Germany is to Greece as Greece is to Zimbabwe? Even within the US, the southern states tend to be far more profligate than the northern, as in this awesome blog entry, or this table showing which states spend more federal dollars than they pay in taxes.

Why Football Trumps Soccer

In a recent post on why Americans don’t like soccer, I alluded to an overarching theory of sports which would provide a broader explanation. That theory is called the Hierarchy of Sports, and was originally promulgated by my college roommate Otis Hammer. The theory is really quite simple: the best athletes gravitate toward the sports that provide the most rewards. Different athletes may value different rewards, of course, but they will all play the sport that generates the most of their favored reward.

In high school, for example, where most athletes decide what sport to focus on, the reward is unlikely to be monetary. The potential for future money in a pro career may have some influence, but for the average 15 year old, the most powerful rewards are more immediate: the adulation of peers. In short, getting laid. What about the joy of playing, you ask, or the fun of teamwork? Yes, sure, those are great, but for most teens those ephemeral rewards pale beside the opportunity to have sex with one of your school’s hotties. If you are the top athlete in your high school, you will play the sport(s) with maximal potential for sex.

At most American high schools, this means football, basketball and baseball. Which, not coincidentally, are the big pro sports in this country. Here is a table from the US Census listing the most popular high school sports. Football, then basketball, then track, then baseball. Of course there are regional and economic variations. Lacrosse or tennis could be the big sports at some schools (Exeter) or swimming at others (Southern California). In some areas, football might trump everything else (Friday Night Lights and all). But generally speaking, if you are a good enough athlete to choose your sport, you’ll choose the one that will help you get some action.

Think I’m crazy? Don’t take my word for it. Listen to Zoltan Mesko, placekicker for the New England Patriots, who came to the US from Romania when he was ten. From a Wall Street Journal article: “A couple years later in high school, Mr. Mesko had to decide between playing soccer, which only parents watched, or football, which everyone watched, including cheerleaders. “No brainer,” Mr. Mesko says.”

The implication of this theory is that sports in the upper reaches of the hierarchy tend to attract better athletes. A great athlete will focus on high-reward sports rather than low-reward ones. Which again means, in much of America, the big three: football, basketball and baseball. Generally speaking, players in the big three are going to be better athletes than players in lower sports. If the guy on the high school tennis team had been a good enough athlete to join the basketball team, he would have, because it would have improved his social standing. Of course, international athletes have a totally different hierarchy, so comparing Roger Federer to LeBron James isn’t relevant.

But in America, the Hierarchy of Sports explains why pro athletes in the big three tend to be so good at other sports. For example, pro basketball player John Lucas was an All-American in tennis at University of Maryland, and even played a few pro matches. Or, going back a little further in time, pro football Hall of Famer James Brown was All-American in lacrosse at Syracuse.

Before you go all counterexample on me, of course this is a generalization. As noted above, how sports rank in the hierarchy can vary, and people can vary too. Maybe some great athletes loved tennis so much that they kept playing it even if playing basketball would have gotten them more action. And maybe the best looking girl in your high school dated the president of the chess club because she liked his brain. But this is a blog, so I get to generalize, and looking across the many data points of life I continue to claim that the hierarchy theory holds.

Hal Holbrook and Meg Whitman: Twins?

If you have been watching Sons of Anarchy this season (which I recommend…it’s a solid and well-acted show. It’s no Wire or Mad Men, to be sure, but enjoyable nonetheless) then you know that Hal Holbrook has joined the cast playing the senile, or possibly even dementia-addled, father of one of the main characters. Of course, he is great in the show — I mean it’s Hal freaking Holdbrook — but what I find most interesting is how much he looks like Meg Whitman, the former eBay CEO and current candidate for governor of California.

Here is a picture of Holbrook from the show:

Hal Holbrook in Sons of Anarchy

And here is a picture of Whitman:

Meg Whitman

I mean, seriously, don’t they look similar?