Tag Archives: culture

Not Either/Or, But Both

If you spend any time reading about current affairs, whether you read newspapers, magazines or blogs, you tend to see that issues are discussed in dualistic terms. Most authors say the matter at hand is the result of either X or Y: two oppositional explanations.

For example, in this Atlantic article about obesity in America, the discussion tends to fall in one of two camps: either X) the obese are weak-willed, or Y) the obese are victims of the US system of cheap corn subsidies and for-profit food companies with their manipulative marketing and clever chemists.

Or in this NY Times article about why the military is awarding fewer Medals of Honor, the reasons given are: either X) the nature of current war doesn’t create as much of the close-in combat that tends to lead to Medals of Honor, or Y) the military system that awards medals has become so risk averse and bureaucratic that someone in the chain rejects even worthy Medal of Honor recommendations.

I understand why authors do this; it’s easier to bundle complex systems into single narratives, and creating oppositional tension makes an article more interesting. But rarely in real life are there two mutually exclusive and oppositional reasons for something. It’s not either/or; it’s both.

Life is complicated, and in virtually all situations there are multitudinous reasons for any phenomenon. Take obesity: of course some people simply won’t restrain their appetites. But it’s equally obvious that the nexus of policies and food companies greatly increases the likelihood of people eating fattening food. X and Y. And there are plenty of other likely causes too.

This shouldn’t be a great revelation to anyone – “oh, you mean there usually isn’t one simple cause for everything?” – yet journalists and pundits continue to employ the binary analysis. Does this matter? I think it does, because popular dialogue ends up framing the debate. If all people ever hear about is either/or, then they will look for a single solution, which will inevitably be insufficient. If the public instead hears about both, then they will look for more complex solutions that can address the multiple causes, and which will be far more likely to succeed.

For example, take the ballooning federal deficit, please. Pundits and politicians would like you to believe that the cause is either too much government spending or tax rates that are too low. If the public buys into that dichotomy, then the public will assume that simply cutting spending or raising taxes will solve the problem. But it won’t. The problem involves both federal spending and insufficient taxes, and it will only be solved by addressing both causes.

Discussion matters because it ends up circumscribing actual policy. So let’s make sure our discussions are accurate, even if complicated, because life is complicated.

On Sacrifice: Eliot Spitzer, Moral Leader?

Disgraced New York governor Eliot Spitzer has a great article in Slate about how Americans have lost their commitment to shared sacrifice, referencing Lincoln’s Gettysburg Address and the exhortation to all Americans to work hard so that the soldiers of the Civil War “shall not have died in vain.” I know it’s ironic to be lectured on sacrifice by someone who couldn’t even sacrifice his own orgasm for the good of his family and his state, but he makes some excellent points.

Spitzer talks mostly about taxes and energy, discussing for example how reading the Gettysburg Address makes  investment bankers arguing for millions in additional compensation seem petty. But I would go further than Spitzer; the need for all of us to sacrifice to solve some pretty big problems could be extended from investment bankers to union members. Shared sacrifice should apply to those who sue for millions when they trip in the grocery store, those who are always looking for a government handout, those who hate sharing. During World War II women stopped wearing stockings because the silk was needed for the war effort. My guess is that we all have a metaphoric stocking we can give up for the good of the country.

LSD and Human Frailty

I went to a book reading the other night by Don Lattin, author of The Harvard Psychedelic Club, a new bestseller about the period in the early 1960’s when Timothy Leary and Richard Alpert, professors at Harvard, were conducting free-wheeling experiments using LSD and other psychedelic drugs. It sounds like a great book, and well worth reading.

The book discusses the broad theme of how psychedelic use ushered in the 60’s as we know them, but I want to focus on two of the personality issues that Lattin brought up last night. It turns out that one of the Harvard undergrads who tried to get involved in the experiments was Andrew Weil, who would later become Dr. Andrew Weil, bearded king of holistic medicine. Weil was rebuffed, since Leary and Alpert had promised not to use undergrads in their experiments. He did not take this rebuffery well, and used his position as a reporter for the Harvard Crimson to dig up dirt on Leary and Alpert, lying, cheating and betraying his best friend in the process. So to clarify: Dr. Andrew Weil, who has made millions on “balanced living,” got his start by sliming other people.

After being fired from Harvard, thanks to Weil’s sneaky maneuvers, Richard Alpert traveled to India, found a guru, and came back to the US as Baba Ram Dass, becoming a well-known spiritual teacher who wrote the bestseller Remember, Be Here Now. Since then, Alpert has dedicated himself to living, and helping others live, a spiritual, be in the moment kind of life. Despite that, Lattin described how when he was spending time with Alpert while working on the book, Alpert still got angry at the thought of Andrew Weil, even 40-plus years later. This is not exactly the behavior one expects of a spiritual guru.

My point is not to criticize Weil and Alpert. My point is to note that even the most centered among us is still human, and thus fallible. Actually, Weil may not be centered – he may be an ambitious, money-grubbing jerk – but that is beside the point. Whether centered or not, spiritual or not, LSD-gobbling or not, we are all human, all too human, and with our humanity comes frailty. We would do well to remember that as we observe the behavior of those around us.

Who Rents What Movies?

Check out this totally cool map that shows the top 10 Netflix rentals by zip code for 12 metropolitan areas.

Piling on Malcolm Gladwell

It turns out that I am not the only person who thinks that Malcolm Gladwell is overrated and often wrong. Here are three more articles taking him to task:

  1. The Nation
  2. NY Times book review
  3. A blog about finance and statistics

I’ll let you all follow the links and read the articles, but I am feeling good about no longer being alone on the anti-Gladwell plank.

Gay Marriage: Should Tactics Change?

If I am going to blog about anything as controversial as gay marriage, I should state at the outset that I fully support the right of gays to marry. Two people in love should be able to marry. Period. The claim that gay marriage will weaken traditional marriage is, in my opinion, ridiculous. Here in California, I have voted for gay marriage every time it has been on the ballot (which may only be one time…I can’t really remember) and will continue to do so.

Yet while I completely share the goals of the gay marriage movement, I am going to recommend a change in tactics: stop pushing on marriage, at least for a while, and focus on strengthening civil unions. I say this in the wake of Maine – flinty, individualist Maine, state motto: “I lead” – voting against gay marriage. As we have seen in state vote after state vote (including super liberal California), the populace of this country is simply not ready to support gay marriage. Gay marriage laws have been put to the vote in 31 states and have lost every time. As the graph below shows, this is changing, and over time will continue to change, but for now, gay marriage is a losing vote.

Gay marriage attitudes over time

Gay marriage attitudes over time

While some might argue for continuing to push ballot initiatives until they win, I posit that strategy is counter-productive, because it riles up the opposition. As the NY Times reported, Maine’s vote attracted all kinds of outside money and support, including from the National Organization for Marriage and the Catholic Church. Civil unions, on the other hand, do not attract that kind of organized opposition. Marriage itself is the bright line that conservatives clearly intend to hold. The more we push gay marriage initiatives, the longer it will be until they pass, because we will continue to inspire the opposition.

Civil unions are clearly not as good as marriages. They don’t address federal laws like taxation and social security. But they do, or can, address many important issues: health care decisions, wills, community property, adoption, etc. And they can be made stronger because, as noted above, they attract less conservative opposition. So my argument is to spend the next few years focused on passing and strengthening civil unions, state by state, and wait for the citizenry of the country to catch up. As the graph below shows, they ARE catching up. As older people die and kids (who are used to seeing things like Eric come out of the closet on Gossip Girl) become eligible to vote, the tide will turn and gay marriage initiatives will be able to pass.

Attitudes toward gay marriage by age

Attitudes toward gay marriage by age

I recognize that this is all easy for me to say as a straight man. I don’t have to settle for the inferior civil union, nor do I have to live every day feeling like my society is not treating me fairly. While I can imagine that feeling, I can never completely understand it, since I can’t live it. I readily concede that saying that we should delay fairness is awful. So when gays say that they have to fight for their civil rights now, I get it, and I don’t mean this post to argue against it. This post is purely about tactics, and about what I think is the quickest way to achieve the gay marriage goal.

Malcolm Gladwell is Often Wrong

I’m a little late in getting to this, but a semi-recent suite of letters to the editor regarding Malcom Gladwell’s New Yorker piece on basketball’s full court press provided me with a reason to write something I’ve been stewing over for years: Malcom Gladwell is massively overrated. I have been disagreeing with him for years, since before he published The Tipping Point, back when he was just a New Yorker staff writer.

The letters about the full court press, which sadly are not on the New Yorker website, generally press [heh heh] on the theme that Gladwell’s conclusion was superficial if not downright specious. This makes sense to me, since when I read his article, it clearly seemed to be wrong. And that has been my problem with Gladwell all along: too often I feel like his conclusion doesn’t make sense.

I should state here that I don’t want to fully attack Gladwell. Sometimes his conclusions are correct. And in all cases I think he is a truly talented writer with an amazing skill at explaining complex ideas in clear and concise language. He just sometimes leaps to unwarranted conclusions.

Here is how the typical Gladwell article works: he presents a few facts, which he then links into some sort of “surprising” conclusion (e.g. underdogs should always press or a few well-connected hipsters started the Hush Puppies trend) and then does a series of riffs on the implications of this conclusion. But his conclusion is based on some analysis he has done of those first few facts. My problem is that he never gives you the details of this analysis or how he did it. That means that you can’t tell if he’s right or not. He might have misread the data, or skewed it to fit his thesis, or just screwed the analytical pooch. You have to trust his analysis, and if you don’t, his whole article is meaningless.

The real problem here is that Gladwell’s analyses are sometimes wrong. As the letters indicate, his view of the press is flawed. Of course any new strategy can prove effective for a while, but fundamentally all a press does is move the locus of competition from the basket to the backcourt. Once teams get used the press, the good teams will break it the same way they can outscore the bad teams once under the basket. In addition, as the letters pointed out, it is often the favorite that presses, leveraging its physical advantage.

Similarly, Gladwell’s first — and still most famous — analysis, in The Tipping Point, is equally problematic. Recent research in trends has shown that that randomness and social dynamics provide a full explanation for why some trends explode and some don’t. Gladwell’s whole structure of Mavens and Connectors is irrelevant. Check out Duncan Watts’ work on music popularity to see how wrong Gladwell really was. See links here, here, here, here and here.

Here is Watts from the NY Times magazine: “This means that if one object happens to be slightly more popular than another at just the right point, it will tend to become more popular still. As a result, even tiny, random fluctuations can blow up, generating potentially enormous long-run differences among even indistinguishable competitors.”

As statisticians always say, just because the data looks like a trend doesn’t mean the trend exists. Gladwell’s problem is that he likes to make a thesis out of a few data points, without doing the work to truly understand whether his thesis actually has causative properties.

Or, as MIT professor Ezra Zuckerman put it in a letter to the New Yorker regarding Gladwell’s piece on the Wall Street meltdown, “This is an interpretive leap drawn from two facts….But Gladwell’s logic is faulty.”

I want to emphasize again, however, that I am not fully anti-Gladwell. His writing is great, even if his analysis is sometimes flawed. And his review of Free, the idiotic book by Chris Anderson, is right on the money. So to speak.

Greed: It’s Not Just For Wall Street

After my last post, full of invective against greed by Wall Street bankers and corporate chiefs, it’s only fair that I mention that we are all guilty of some greed. When President Obama said in his inaugural address that the current financial crisis is a result of “our collective failure to make hard choices and prepare the nation for a new age,” he wasn’t just talking about Wall Street. “Collective” means all of us, and we all share some blame. Or if not actually “all,” at least most of us.

Most of us were on a consumption binge of one sort or another. Some were buying things they didn’t need, others were buying things they couldn’t afford. The most obvious, and painful, example, is in the housing market. Folks bought more house than they could afford, and often more than they needed, seduced by low teaser rates, or by the chance to get a big win by selling it later. Others bought houses purely as investments, planning to flip them, only to be squeezed by rising mortgage payments and falling housing prices. Some refinanced with foolish mortgages, so they could “take money out of the house” and use the tax-subsidized proceeds to buy consumer products.

But it wasn’t just houses. We bought giant flat screen TVs, charging them to our credit cards. We drove around in monstrous Ford Excursions (financed by the geniuses on Wall Street), burning a gallon of gas every 15 miles. We drank bottled water instead of tap, we carried Coach purses, we stayed at 4 Seasons hotels when our income was purely Hamptons Inn.

While the Wall Street big shots may have taken huge bonuses with our tax dollars, they weren’t the only ones looking for the big score. We all wanted some goodies, whatever our income level. Those days are over. The goodies are nice, if they haven’t been repossessed, but we can’t afford them anymore. We couldn’t afford them then, which is the whole point. The days of living beyond our means are over. That doesn’t mean we’re going to be in yurts, heated only by burning cow manure. It just means that maybe we don’t need to have the biggest and newest, all the time.

Sitting at the Front of the Bus

No, sorry, this isn’t about Rosa Parks, nor is it a riff on the great Otis Redding song, although I listened to his greatest hits this morning. This post is about a far more quotidian subject, namely my daily commute.

Every day I take the express bus downtown to my office. Here in San Francisco, express buses are double-length, with some seats running along the walls and other seats perpendicular to the walls. The first several seats, 10 or so, are all along the walls, and they are all meant to be given up to elderly or handicapped passengers. In fact, a big blue sticker above these seats clearly states that:

Federal law mandates that the front seats of the bus be given up for seniors and persons with disabilities. Please do not sit in those seats if a senior or person with a disability needs a seat.

The express bus is a commuter bus, so there are almost never elderly or handicapped passengers. 99% of the passengers are healthy yuppies heading to work; therefore it would be silly to leave those front seats empty, waiting for some Nana who will never board the bus.

However, I find it interesting that it is nearly always women who sit in these seats. Men will move to the back, standing if the bus is full, rather than sitting in the front seats. Women, on the other hand, often don’t even look to the back; if the front seats are open, they plop their apple-shaped derrieres right down.

I’m not sure of the reason for this disparity, but let me throw out a few possibilities:

  • Women wear high heels and want to sit down as soon as possible
  • Men are afraid of breaking the rules
  • A man knows that if a senior actually boards, he will be expected to give up his seat before a woman, and he doesn’t want to hassle with the mid-ride change
  • Women internalize that one day they will be pregnant, and these seats thus will be reserved for them

Again, nobody is actually taking seats from seniors, so there is nothing wrong with sitting in these front seats, but I find the strong gender difference to be fascinating. Any suggestions?

Seth Rogan and the Mortgage Crisis

Professor Gary Cross, of the University of Pennsylvania, has a new book out, called Men to Boys: The Making of Modern Immaturity. In it he traces concepts of adult masculinity from Victorian gentlemen to the man in the gray suit of the 1950’s through the deconstruction of tradition in the 1960’s counter culture and culminating in the modern boy-man, exemplified by the genial slackers portrayed by Seth Rogan in virtually every movie he has ever been in.

What does that have to do with the mortgage crisis? I place Professor Cross’ cogent analysis in a broader context of evading responsibility, which has become more and more the American paradigm during the period Dr. Cross analyzes. As men have transitioned from working downtown to getting stoned while they play video games…

….so too Americans have transformed themselves from a thrifty nation of hard workers into a society of debtors who leapt at the “free money” given them by cheap mortgages and (falsely) rising house prices.


Source: Bureau of Economic Analysis

And while Mr. Rogan’s character in Knocked Up became responsible toward the end of the film, it took the crisis of Katherine Heigl’s pregnancy to force that maturation. In the same way, not until this year’s financial crisis did Americans recognize that they were living beyond their means. They would have continued to toke at the mortgage-backed bong, one hand on the joystick and the other in the Cheetos bag, had not Fannie and Freddie’s financial water suddenly broke, uncomfortably thrusting us all into mandatory adulthood.

Post Scripts

None of this should be taken as an attack on Seth Rogan himself. He is clearly way too busy to actually be a stoned slacker, and I’m sure he now has more than enough money to support several giant mortgages.

Also, lest you think Professor Gary Cross is something of a dilettante, you can download his extensive publication list from the Penn website. Full disclosure, however: he is a fellow graduate of Harvard Divinity School, so I tend to support him.